100 Items That Disappear First in a Disaster

HOLLY NOTE: This list was first assembled by Joseph Almond prior to Y2K and it is still valid to consider these as "extremely desirable items" in the event of nearly any disaster.

I'm sure most of you have seen this list....it's been around since Sarajevo was in Civil war...that's when it was constructed....but it's been refined to cover most any disaster....and evolved throu several bad ones...a 2012 type scenario may be overwhelming to this list....but the list works pretty well for the regional disasters we've seen of late....

100 Items That Disappear First in a Disaster
It's been at least a decade since this list was compiled; prices noted below will have increased.

1. Generators
(Good ones cost dearly. Gas storage, risky. Noisy...target of thieves; maintenance, etc.)
2. Water Filters/Purifiers
3. Portable Toilets (Increasing in price every two months.)
4. Seasoned Firewood
(About $250 per cord; wood takes 6 - 12 mos. to become dried, for home uses.)
5. Lamp Oil, Wicks, Lamps
(First choice: Buy CLEAR oil. If scarce, stockpile ANY!)
6. Coleman Fuel
(URGENT $2.69-$3.99/gal. Impossible to stockpile too much.)
7. Guns, Ammunition, Pepper Spray, Knives, Clubs, Bats and Slingshots
8. Hand-Can openers and hand egg beaters, whisks (Life savers!)
9. Honey/Syrups/white, brown sugars
10. Rice - Beans - Wheat
(White rice is now $12.95 - 50# bag. Sam's Club, stock depleted often.)
11. Vegetable oil (for cooking)
(Without it food burns/must be boiled, etc.)
12. Charcoal and Lighter fluid (Will become scarce suddenly.)
13. Water containers
(Urgent Item to obtain. Any size. Small: HARD CLEAR PLASTIC ONLY)
14. Mini Heater head (Propane) (Without this item, propane won't heat a room.)
15. Grain Grinder (Non-electric)
16. Propane Cylinders
17. Michael Hyatt's Y2K Survival Guide
(BEST single y2k handbook for sound advice/tips.)
18. Mantles: Aladdin, Coleman, etc.
(Without this item, longer-term lighting is difficult.)
19. Baby Supplies: Diapers/formula/ointments/aspirin, etc
20. Washboards, Mop Bucket w/wringer (for Laundry)
21. Cook stoves (Propane, Coleman and Kerosene)
22. Vitamins (Critical, due to Y2K-forced daily canned food diets.)
23. Propane Cylinder Handle-Holder
(Urgent: Small canister use is dangerous without this item.)
24. Feminine Hygiene/Haircare/Skin products
25. Thermal underwear (Tops and bottoms)
26. Bow saws, axes and hatchets and Wedges (also, honing oil)
27. Aluminum foil (Reg. and Heavy Duty)
(Great Cooking and Barter item)
28. Gasoline containers (Plastic or Metal)
29. Garbage bags (Impossible to have too many.)
30. Toilet Paper, Kleenex, paper towels
31. Milk - Powdered and Condensed (Shake liquid every 3 to 4 months.)
32. Garden seeds (Non-hybrid) (A MUST)
33. Clothespins/line/hangers (A MUST)
34. Coleman's Pump Repair Kit: 1(800) 835-3278
35. Tuna Fish (in oil)
36. Fire extinguishers (or.. large box of Baking soda in every room...)
37. First aid kits
38. Batteries (all sizes...buy furthest-out for Expiration Dates)
39. Garlic, spices and vinegar, baking supplies
40. BIG DOGS (and plenty of dog food)
41. Flour, yeast and salt
42. Matches ("Strike Anywhere" preferred. Boxed, wooden matches will go first.)
43. Writing paper/pads/pencils/solar calculators
44. Insulated ice chests (good for keeping items from freezing in Wintertime)
45. Work boots, belts, Levis and durable shirts
46. Flashlights/Light Sticks and torches, "No.76 Dietz" Lanterns
47. Journals, Diaries and Scrapbooks
(Jot down ideas, feelings, experiences: Historic times!)
48. Garbage cans Plastic
(great for storage, water, transporting - if with wheels)
49. Men's Hygiene: Shampoo, Toothbrush/paste, Mouthwash/floss, nail clippers, etc
50. Cast iron cookware (sturdy, efficient)
51. Fishing supplies/tools
52. Mosquito coils/repellent sprays/creams
53. Duct tape
54. Tarps/stakes/twine/nails/rope/spikes
55. Candles
56. Laundry detergent (Liquid)
57. Backpacks and Duffle bags
58. Garden tools and supplies
59. Scissors, fabrics and sewing supplies
60. Canned Fruits, Veggies, Soups, stews, etc.
61. Bleach (plain, NOT scented: 4 to 6% sodium hypochlorite)
62. Canning supplies (Jars/lids/wax)
63. Knives and Sharpening tools: files, stones, steel
64. Bicycles...Tires/tubes/pumps/chains, etc.
65. Sleeping bags and blankets/pillows/mats
66. Carbon Monoxide Alarm (battery powered)
67. Board Games Cards, Dice
68. D-Con Rat poison, MOUSE PRUFE II, Roach Killer
69. Mousetraps, Ant traps and cockroach magnets
70. Paper plates/cups/utensils (stock up, folks...)
71. Baby Wipes, oils, waterless and Anti-bacterial soap
(saves a lot of water)
72. Rain gear, rubberized boots, etc.
73. Shaving supplies
(razors and creams, talc, after shave)
74. Hand pumps and siphons
(for water and for fuels)
75. Soy sauce, vinegar, bouillons/gravy/soup base
76. Reading glasses
77. Chocolate/Cocoa/Tang/Punch (water enhancers)
78. "Survival-in-a-Can"
79. Woolen clothing, scarves/ear-muffs/mittens
80. Boy Scout Handbook – 12th Edition
(also, Leader's Catalog)
81. Roll-on Window Insulation Kit (MANCO)
82. Graham crackers, saltines, pretzels, Trail mix/Jerky
83. Popcorn, Peanut Butter, Nuts
84. Socks, Underwear, T-shirts, etc. (extras)
85. Lumber (all types)
86. Wagons and carts (for transport to and from open Flea markets)
87. Cots and Inflatable Mattresses (for extra guests)
88. Gloves: Work/warming/gardening, etc.
89. Lantern Hangers
90. Screen Patches, glue, nails, screws, nuts and bolts
91. Teas
92. Coffee
93. Cigarettes
94. Wine/Liquors (for bribes, medicinal, etc.)
95. Paraffin wax
96. Glue, nails, nuts, bolts, screws, etc.
97. Chewing gum/candies
98. Atomizers (for cooling/bathing)
99. Hats and cotton neckerchiefs
100. Goats/chickens
http://standeyo.com/News_Files/INFO_Files/100.items.html

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Mayans Myth and Reality

Myth and Reality

Archaeologists excavating the temples and pyramids in the village of Tahtzibichen, in Mérida, the capital of Yucatán state, said the oldest item they found was a 1,900-year-old vessel. Other uncovered earthenware and sculptures dated to A.D. 750 to 850.

"There are stones, huge columns, and sculptures of priests in the caves," said de Anda, whose team has been working on the Yucatán Peninsula for six months.

"There are also human remains and ceramics," he said.

Researchers said the ancient legend—described in part in the sacred book Popul Vuh—tells of a tortuous journey through oozing blood, bats, and spiders, that souls had to make in order to reach Xibalba, the underworld.

"Caves are natural portals to other realms, which could have inspired the Mayan myth. They are related to darkness, to fright, and to monsters," de Anda said, adding that this does not contradict the theory that the myth inspired the temples.

William Saturno, a Maya expert at Boston University, believes the maze of temples was built after the story.

"I'm sure the myths came first, and the caves reaffirmed the broad time-and-space myths of the Mayans," he said.

Underworld Entrances

Saturno said the discovery of the temples underwater indicates the significant effort the Maya put into creating these portals.

In addition to plunging deep into the forest to reach the cave openings, Maya builders would have had to hold their breath and dive underwater to build some of the shrines and pyramids.

Other Maya underworld entrances have been discovered in jungles and aboveground caves in northern Guatemala Belize.

"They believed in a reality with many layers," Saturno said of the Maya. "The portal between life and where the dead go was important to them."

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The Watery Graves of the Maya

On the third day it was my turn to test God's vigilance, letting the metal chair plop me down into the cool pond like a piece of bait. Treading water, I adjusted my eyes to the moonlight of the cave. The cenote was shaped like an old Chianti bottle—a narrow neck leading to a wide chamber about 90 feet (30 meters) across and 120 feet (40 meters) deep. The bottle was half full, the water surface 35 feet (11 meters) below the domed ceiling. Stalactites dripped, and the roots of trees were spread on the walls in delicate dark webbing. Spanish records tell how live victims were thrown into the sacred cenote at Chichén Itzá, a major Maya city, on the premise that, as sacrifices to the gods, they would not die—even though they were never seen again. I scanned the slick limestone walls, and my heart pounded, feeling their terror.

Sinking deeper into the white noise of pressure, I bottomed out at 50 feet (20 meters) and glided across piles of shattered limestone. A side cave, shaped like a sock, spun down and off to the west. Resting in the sand was a mahogany-hued skeleton, already tagged, the eye orbits of its skull bleak with expectations of eternity.

A few days later the National Instutute of Anthropology and History scientists brought him up. It was the first skeleton of its kind—with all its bones in their natural positions, undisturbed—ever found underwater in the Yucatán. He was a large man, perhaps 50 years old, well past the Maya life expectancy. "His health was bad," said Terrazas after examining the bones, "with arthritis so severe that he could barely flex his hands. He had terrible teeth problems—gingivitis—and he probably had a very hard time chewing."

He was lying face up on the sand. Was it an accident? "No," said Terrazas. "There are nine skeletons down there [eight are partial]. Maybe one is there from an accident, but not nine."

When the car winch pulled up the bones of the old man, the three women who had made quesadillas for us the previous night were standing by the well. I asked them what they thought of our mission. "We didn't expect skeletons," said one, Olegaria Chiku. "For us, a cenote is just a hole with water. But my mother lived around here, and she said that we needed to give the cenote 15 virgins, and God would open up a road to bring in the gold that we know is down there."

Until the 1960s many people, including many archaeologists, thought virgins were the only individuals whose stories had ended in the cenotes. "We learned then that they were not all young girls," said Carmen Rojas, the underwater archaeologist who oversees data processing for the survey project. "And now we know that they were not all sacrifices."

Source: Priit J.Vesilind

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Mayan “Highway to Hell” Discovered

Mayan legend, as described in their sacred book named the Popul Vuh—”tells of a tortuous journey through oozing blood, bats, and spiders, that souls had to make in order to reach Xibalba, the underworld”.

In a cave recently found near Mérida, the capital of Yucatán State in Mexico, researchers have discovered a 90-meter paved road that ends at a column standing in front of a body of water. Within the same cave are walled off rooms, an altar and a submerged temple.

Did they build within the cave first, and the legend of Xibalba followed later? Or did the discovery of the cave validate the existing legend? These are questions puzzling researchers. But there is no doubt that these caves, currently full of water, were used for Mayan rituals.

A labyrinth filled with stone temples and pyramids in 14 caves—some underwater—have been uncovered on Mexico's Yucatán Peninsula, archaeologists announced recently.

The discovery has experts wondering whether Maya legend inspired the construction of the underground complex—or vice versa.

According to Maya myth, the souls of the dead had to follow a dog with night vision on a horrific and watery path and endure myriad challenges before they could rest in the afterlife.

In one of the recently found caves, researchers discovered a nearly 300-foot (90-meter) concrete road that ends at a column standing in front of a body of water.

"We have this pattern now of finding temples close to the water—or under the water, in this most recent case," said Guillermo de Anda, lead investigator at the research sites.

"These were probably made as part of a very elaborate ritual," de Anda told National Geographic News in August. "Everything is related to death, life, and human sacrifice."

Stretching south from southern Mexico, through Guatemala, and into northern Belize, the Maya culture had its heyday from about A.D. 250 to 900, when the civilization mysteriously collapsed.

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Future World Maps

Proposed By Gordon Michael Scallion

Proposed By Len & Lori Toyes

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Mayan Prophecies and Calendar - Part 2

Jose Arguelles gained notoriety for his role in the Harmonic Convergence on August 17, 1987 and his mystical book about the Maya calendar, The Mayan Factor: Path Beyond Technology. Born of Mexican-American descent, the Mayan calendar became a childhood passion for him in the 1950s during the decade in which astronomers began to realize that Native Americans practiced a sophisticated astronomy. After more than 30 years of research, he is known as one of the world's foremost authorities of the Mayan calendar.

The overwhelming evidence of Mayan prophecy in the last decade of the millennia supports the accuracy of the calendar and the Arguelles' interpretation of the Dreamspell and Time Shift of July 26, 1992. After perceiving the final sequencing of the Mayan calendar in 1987, the Time Shift in 1992 was an adjustment of the annual calendar's beginning to July 26, so that the Dreamspell New Year falls on that date each year.

Since the Maya codices were destroyed during the European Conquest, the tables of dates and interpretations of codes were mostly destroyed. During the 500 years since the Conquest, Mayan tribes have adopted various new year dates and interpretations. In 1992, the University of Guatemala identified the July 26 date based on an eclipse of July 11, 1991 and theDresden Codex. Arguelles interpreted that date as the new beginning of the solar year.

In 755 AD, Mayan Priests prophesied that the total solar eclipse of July 11, 1991 would herald two life altering events for humankind - Cosmic Awareness and Earth Changes. Shortly after 1:00 PM, on July 11, 1991, the prophecy seemingly began to unfold.

Beneath the eclipse that the Maya had labeled 'The Sixth Sun', a silvery disc shaped object hovered silently above Mexico City. 17 people, unknown to each other, in different locations of Mexico City, videotaped the UFO. This sighting became the earliest most documented mass sightings in history. For months, teams of international researchers from the U.S., Mexico, and Japan followed a wave of UFO activity that connected with the volcano, Mount Popocatepetl. Sightings still continue.

Based on the July, 1991 eclipse, Jose identified the July 26, 1992, Time Shift. Using a day-by-day count, Euro-American astronomers could finally synchronize their calendars with the Maya Priests. The visitors from the sky that Jose called the Galactic Maya in The Mayan Factor, had perhaps made good on their promise to return on that date.

These are all just theories.

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In 2009, a History Channel presentation of "Decoding the Past", discussed the last page of the Dresden Codex. If you understand the metaphors, you will get the messages.


"The last page of the Dresden Codex shows the destruction of the world via water. Waves gush from the mouth of a celestial dragon. More flood waters pour from sun and moon symbols on the underside of the monster's body. An aged goddess also pours flood water onto the Earth. At the bottom of the picture crouches a ruler of the underworld. Above the picture, about half of the 15 glyphs have been destroyed, but a few of the remaining ones consistently refer to "Black Earth" or "Black on High"."

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Mayan Prophecies and Calendar - Part 1

There were 3 Mayan Calendars: Haab', Tzolk'in and Long.

The Mayan Long Calendar speaks of the end of one cycle of time moving into the next on December 21, 2012.

The Mesoamerican Long Count calendar is a non-repeating, vigesimal (base-20) calendar used by several Mesoamerican cultures, most notably the Maya. For this reason, it is sometimes known as the Maya (or Mayan) Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since August 11, 3114 BC (Gregorian). Because the Long Count calendar is non-repeating, it was widely used on monuments.

Among other calendars devised in pre-Hispanic Mesoamerica, two of the most widely used were the 365-day solar calendar (Haab' in Mayan) and the 260-day ceremonial calendar, which had 20 periods of 13 days. This 260-day calendar was known as the Tzolk'in to the Maya and tonalpohualli to the Aztecs.

The Haab' and the Tzolk'in calendars identified and named the days, but not the years. The combination of a Haab' date and a Tzolk'in date was enough to identify a specific date to most people's satisfaction, as such a combination did not occur again for another 52 years, above general life expectancy.

The Tzolk'in, the most fundamental and widely-attested of all the Maya calendars, was based in the 26,000-year cycle of the Pleiades, and was a pre-eminent component in the society and rituals of the ancient Maya. The tzolk'in calendar remains in use amongst several Maya communities in the Guatemalan highlands. Its use is marginal but spreading in this region, although opposition from Evangelical Christian converts has erased it from some communities.

The word, meaning "count of days", was coined based on Yukatek Maya. The corresponding words in the K'iche' and Kaqchikel cultures of Guatemala, which have maintained an unbroken train of observance for over 500 years, are, respectively, Ajilabal q'ij and Cholq'ij. The actual names of this calendar as used by the pre-Columbian Maya are not known. The corresponding Postclassic Aztec calendar, probably based on extinct central Mexican observance, was called by them tonalpohualli, in the Nahuatl language.

The Maya used several cycles of days, of which the two most important were the Tzolk'in, or Sacred Round of 260 days and the approximate solar year of 365 days or Haab. The Sacred Round combined the repeating cycle of numbers 1-13 with 20 day names ... so that any particular combination would recur in 13 x 20 or 260 days; the day name and the number changed together: 1 Imix, 2 Ik, 3 Akbal ... as we might say Monday 1, Tuesday 2, Wednesday 3, and so on.

Because the two calendars were based on 365 days and 260 days respectively, the whole cycle would repeat itself every 52 Haab' years exactly. This period was known as a Calendar Round.

To measure dates over periods longer than 52 years, the Mesoamericans devised the Long Count calendar.

The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BC. Rather than using a base-10 scheme, like Western numbering, the Long Count days were tallied in a base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.

The Long Count is not consistently base-20, however, since the second digit (from the right) only counts to 18 before resetting to zero. Thus 0.0.1.0.0 does not represent 400 days, but rather only 360 days.

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